Let me start by saying I had only half finished What Have You Left Behind? by Bushra al-Maqtari when I started writing this as part of a longer essay on memorials that I'm still working through in my head.
I believe there is power in the telling and the naming of things. This is the heart of Bushra al-Maqtari’s project in What Have You Left Behind? To name the victims of the ongoing civil war in Yemen and to provide the survivors the chance to bear witness to the horrors they were subjected to. As might be expected, this book is devastating and hard to read. The individual testimonies are short – mostly about 3 pages, give or take – but each one captures succinctly and plainly the worst moments in the storytellers' lives. I found I needed to stop frequently to maintain my focus on each individual story.
I keep a mental running list of books that attempt to show the reader the scope of tragedy or evil through a simple accounting. In no particular order, they include: The Trees by Percival Everett, The Gospel According to Jesus Christ by José Saramago, 2666 by Roberto Bolaño. EEG by Daša Drndić does it too. On some level, the whole of EEG is an accounting of atrocities, but it includes enumerated lists as well: the catalog of books taken from deported Jews; the list of disappeared chess players. Reading Drndić turned me into a person who pauses to study any metal plaques I may come across on the sides of buildings, or paving stones, or memorial sites. It's my own way of counting and honoring the dead.
It occurs to me now that Horacio Castellanos Moya’s Senselessness is sort of a meta version of this type of book. The narrator of that book is reading and editing accounts – not unlike the ones Bushra al-Maqtari collected – of testimonials from the surviving victims of the military regime in Guatemala (though the country is not named in the book). The witness accounts are mostly from indigenous people, who in some cases watched their entire communities get slaughtered. The reader of Senselessness gets the accounts only second hand, as the narrator filters them for us, pulling out phrases that he finds particularly resonant and stories that exemplify the horror. This book doesn’t read like the others, as a literal accounting, but we see the effects that reading such a enumeration of horrors has on the narrator.
In What Have You Left Behind? the listing is the whole book. After 200 pages of individual accounts, there is "A List of Victims in Brief," going beyond those accounted for in the main text. It covers the period between March 26, 2015 and September 29, 2017 and goes on for some 40 pages. I must also add that reading this in the context of the current situation in Gaza was rough. The stories told in this book sound strikingly similar to those in the news every day from Gaza.
I had the sense almost as soon as I started
What Have You Left Behind? that al-Maqtari undertook the project both to document the horrors that have been brought upon the civilians of Yemen indiscriminately by both sides in the civil war, but also as a way of doing something that might put her at a remove, even as she is collecting the most devastating stories out of what seems like an infinite supply of them. I thought about my father who, when he found himself in lower Manhattan on September 11, 2001 in the moments before the collapse of the twin towers, bought a camera and took pictures until he was able to be evacuated. The camera creates a distance. It takes you from being a participant to being a spectator, a documentarian. I think doing reportage may have a similar effect. However, at the very end of the book, al-Maqtari includes her own testimony: a remembrance of a friend, a fellow activist and founder of a humanitarian relief organization, who was killed by a militia shell in 2018. This serves to remind us that while she is reporting on the war, she is also living through it, with all its devastating effects.